Tag: thoughts

  • Androgyny for the Gods

    Androgyny for the Gods

    Instead of doing a biography, we’re talking androgyny today. Documentation on Michelangelo Buonarroti’s life and work is plentiful (seriously good reading), so we’re going to look at one of my favorite topics: Why do his women look so masculine?

    Three Examples of Michelangelo’s Women

    Night

    Michelangelo was commissioned to create sculptures for the Medici Chapel, which included Night. Night is often referenced as being very manly. The body is muscular with odd-shaped breasts, but a soft, feminine face. It does seem to be a strange representation, but were the design choices intentional? Some historians have pointed to this particular sculpture as evidence that Michelangelo didn’t know how to portray a the female body. The sculpture has even been called outright bad!

    Night

    Dawn

    Dawn is another sculpture in the Medici Chapel with a muscular body and feminine features, although she is a bit softer than Night.

    Dawn

    Sistine Ceiling Sybils

    Sibyls are female oracles from ancient mythology. There are five of them on the Sistine Ceiling, said to have foretold the birth of Christ. They all have imposing physiques, despite being mostly covered in robes. But in the case of the Libyan Sibyl, her twisted pose puts her broad back and muscular form on full display. 

    Libyan_Sibyl

    Were the Manly Women Intentional?

    Once upon a time in art history class, I remember learning about how Michelangelo only sketched from male models and that’s why his women looked like men. Case closed, next topic. Still, I found it interesting and tried it myself, gender swapping references here and there and enjoying the androgyny it often created. It seems that the end results will be more feminine if I draw from a female model and more masculine if I draw from a male model, but switching them always lands me somewhere in between. It’s a fun mix of intent with unintentional results. 

    So how much of Michelangelo’s androgyny was intentional? There are three general arguments you’ll find on the subject. 

    Michelangelo Didn’t Like Women

    Some art historians have argued that Michelangelo’s sexual preferences played a role in how he portrayed women. He’s been described both as having an aversion to the female form and an “inclination” toward the male form due his homosexuality. 

    Others argue that he wasn’t gay because he had a lover. He wrote poetry for his lover Vittoria Colonna. While it’s unclear whether they had a physical relationship, there was likely a romance there. It’s also said that Michelangelo was close to his mother, so why would he hate women? (That’s a rabbit hole for another time…)

    Regardless of Michelangelo’s sexual orientation, it’s unlikely that he had any aversion toward women. It’s also incredibly short-sighted to assume that this is the reason his women are rendered the way they are. I find the whole “his women look manly because he liked men” argument to be the weakest and I’m happy to toss this one aside first!

    There Were Only Male Models

    Did Michelangelo even know how to draw women? 

    I’ve already mentioned the point that female models weren’t readily available (it was considered inappropriate for women) and so artists would draw from the male form and use that for their female figures. There are surviving sketches that prove Michelangelo drew the Libyan Sibyl from a male model, but this isn’t the whole story.

    There are two issues with this. First, to say that women didn’t pose because of cultural norms is only half the story. Those norms, largely an application of the upper class, would just as easily have been disregarded by a woman willing to pose nude in return for payment or favors. Even today you can make a few quick bucks posing for art classes.

    Second, if turning drawings of men into finished artworks of women were an issue for Renaissance artists, we wouldn’t only be talking about Michelangelo right now. There would be many other artists to reference, but his contemporaries painted their women soft and feminine just the same. 

    Third, Michelangelo knew the human anatomy very well. His sketches number in the hundreds. He even went as far as participating in human dissections to study the musculature of the body. Given his ability to represent the human anatomy with such accuracy and beauty, it seems ridiculous to suggest that he was incapable of doing the same for the female body. 

    In fact, it’s been suggested that Michelangelo’s ability to render anatomy was so good that he represented Night with breast cancer. Her left breast has features of cancer that are recognizable by modern doctors and it was a disease that would have been known at the time the statue was carved.  These abnormalities are not present in the right breast or in Dawn. If he intentionally included a recognizable illness, it adds not only symbolism to sculptures representing life and death, but lends further credibility to the idea that his androgynous depictions of women were deliberate. 

    While there may not have been sketches of women from Michelangelo, there are plenty from other artists. There’s no reason to believe that he didn’t know what a woman’s body looks like or that he wasn’t able to render one. 

    Renaissance Beauty Standards

    During the Renaissance, it was believed that the female form was an inferior version of the male form. A woman’s body was seen as an “inverted” man’s body, and therefore men were superior. Further support of this belief came from the Bible, where man was created by God, but woman was created from a man’s rib, and therefore the male form was closer to God. 

    However, that didn’t mean that men were seen as more beautiful. Androgyny was seen as beautiful during the Renaissance. You will often see depictions of effeminate males and masculine females in art from this period as these were the most “attractive states for both men and women.”

    Not only was androgyny the beauty standard, it was considered godly. According to some interpretations of the book of Matthew, there is no gender or sexuality in Heaven. Also, the concept of God being androgynous was popular in the intellectual circles of the Renaissance that Michelangelo was a part of.

    Now we know that women arewere seen as inferior, but a mix of male and female traits was considered beautiful and godly. Since women of the Renaissance were not supposed to perform strenuous activities, a muscular woman like the Libyan Sibyl should not make sense as a representation of a woman. 

    BUT, the Sibyl is not just a representation of a woman, she is a divine being. Because of this, she was depicted with more masculine traits to reflect her godly powers. Therefore, thanks to his deep studies of anatomy and his participation in scholarly circles, the Michelangelo’s masculine depictions of women are most certainly intentional and meant to add to the symbolism of his works. 

    Sources: 

    https://artsexualityren.wordpress.com/2018/01/13/first-blog-post/

    https://www.romaexperience.com/post/women-of-the-sistine-chapel-divine-androgyny-and-god-s-right-hand-woman

    https://medium.com/counterarts/why-michelangelos-women-were-so-manly-e65cc309c8b1

    https://renresearch.wordpress.com/2011/02/11/men-with-breasts-or-why-are-michelangelos-women-so-muscular-part-1/

  • February Artist of the Month: Franz Marc

    February Artist of the Month: Franz Marc

    What is Expressionism?

    Expressionism began around 1905 in Germany and Austria. Recognizable by its bright, artificial color palettes and simplified forms, it introduced distortions of reality designed to elicit an emotional reaction from the viewer while simultaneously taking inspiration from and rejecting art movements of the past. 

    German Expressionism was a response to two things.  First, there was the prevalence of Impressionism. While the style was modern, it was still representational in both the color palette used and the subjects rendered. Expressionism thus became a sort of Anti-Impressionism in that it placed substance over style. 

    Second, the rapid urbanization occurring around the world coupled with a series of international events that lead to Word War I added an undertone of anxiety and looming danger. It became more apparent as the outbreak of war approached and the world anticipated the impact of global conflict. 

    Over time many Expressionist artists incorporated other styles into their work. They experimented with Cubism, Dadaism, and more as Expressionism was more about evoking a raw emotion than anything else. 

    Franz Marc’s Early Life

    Franz Marc was born in Munich on February 8, 1880.  His father was an amateur landscape painter. Although he received instruction from him, Marc didn’t pursue art as a career until after completing military service. He enrolled in the Munich Academy of Art in 1900, but the focus placed on natural realism there didn’t suit him. 

    Portrait of the Artists’ Mother, Franz Marc, 1902

    In 1903, he studied in Paris for six months, returning in 1907 to see the art of one of his favorite contemporaries, Vincent Van Gogh. He made several trips to Paris during those years where he took inspiration from some of the biggest artists of the time. He also gained an appreciation for Matisse while he lived in Munich. 

    Marc loved nature. He suffered greatly from depression and nature had a calming effect for him. When he lived in Berlin he studied animal anatomy extensively and made money by offering anatomy lessons to other artists. It is said that he “spent countless hours studying and sketching animals from every conceivable angle.”

    In 1910 Marc had his first solo show in Munich. That same year he met August Macke and Wassily Kandinsky and they formed the group known as Der Blaue Reiter (The Blue Rider). 

    Large Blue Horses, Franz Marc, 1911

    Der Blaue Reiter

    When Franz Marc, Wassily Kandinsky, and August Macke formed Der Blaue Reiter, they were “united by an interest in exploring spirituality and a belief that art is more than meets the eye.” Individual colors had meaning and forms were simplified. Most importantly, the group shared a common philosophy that artists should be free to express their ideas as they saw fit. 

    Indeed they had a lot to contend with as global events escalated. It contributed to their apocalyptic view of “the toxic state of the world.” Marc himself believed that war would bring about a cleansing of the natural world. 

    Style and Subject Matter

    Influence of Other Styles

    Early on Franz Marc experimented with Naturalism and Realism due to his academic background. But in order to break free of the confines of realism, he also played with styles such as Impressionism, Pointillism, Fauvism, and Cubism. It was Fauvism that perhaps had the greatest influence in those early years as he combined the “intense, symbolic color palette of the Fauves” with his interest in anatomy. 

    The Red Horses, Franz Marc, 1911

    Color Theory

    As Marc’s palette became more intense, he developed his own color theory that added meaning to his work. Blue was a masculine color, “astringent and spiritual.” Yellow was a feminine color, “gentle, happy, and sensual.” Red represented the physical world, which was at times violent and dangerous. Marc said himself, “Red is matter, brutal and heavy and always the color to be opposed and overcome by the other two.”

    Animals

    Complementing Marc’s color theory was the way he perceived and represented animals. He considered them the ideal subject – “pure, truthful, and beautiful” – unlike people that rarely featured in his work. To him, animals represented what the modern world was missing and “animals in a landscape were… a bridge between man and nature.” They were spiritual, innocent creatures that brought him a sense of peace. 

    Tiger, Franz Marc, 1912

    Late Work

    In 1912 Franz Marc met Cubist artist Robert Delaunay, whose work greatly influenced his. It was around this time that Marc’s work took on a more Cubist flavor, evident in paintings such as Tiger. Marc’s work also became darker and more apocalyptic and his view on animals changed. These once pure creatures in his eyes were now “as impure as human beings.” By the time World War I broke out in 1914, his work became completely abstract, thus completing his transition away from realistic representation. 

    The Tower of Blue Horses, Franz Marc, 1913

    Fate of the Animals, Franz Marc, 1913

    World War I

    Marc immediately enlisted in the German army when WWI broke out in 1914. The German government attempted to remove notable artists from combat, but for Marc they were too late. He died in the Battle of Verdun from shell splinter to the head in 1916. 

    During World War II, Hitler classified Marc’s work as “degenerate” and attempted to censor it. Most of his work survived the war and can be enjoyed in museums around the world. 

    Sources

    https://mymodernmet.com/what-is-expressionism/

    https://www.dailyartmagazine.com/franz-marc-horses/

    https://www.theartstory.org/artist/marc-franz/life-and-legacy/#biography_header

    https://www.franzmarc.org/

    https://artincontext.org/franz-marc